search icon search iconSearch A-Z Index Members IconMember Portal Members IconOnline Giving
Close
Members Icon

Visitors

Welcome to the First Presbyterian Church portal. Please choose an option below to see our events, small groups or to give online.

Close

Lent Readings

Readings Begin February 18

Daily Lent Readings
 

"He is risen, indeed!" Lent has passed but that doesn't mean the daily readings have to go away. Some of you might be discovering this page for the first time. Others who participated during Lent might find it helpful to revisit a particular reading. For these reasons, we will leave this page up for a while.
 
We pray that you experience the wonder of interacting with our Savior in a personal, transformative way!
 
All the readings are also available via podcast on Apple or Spotify. Click here for more information.
 
"A New Light Shining" painting by Youngsung Kim from Havenlight
 
← Return to blog

Compelling Compassion

What motivates us to share our faith in Jesus Christ, both locally and globally, at a time during which “religious pluralism“ and “social relativism” are the norm in our society? What was it that made Jesus’ message a message of “good news” at a time when certain others viewed it as anything but good? After all, the beliefs that there were many roads that led to God, and that all truth is relative, were “alive and well” during the first century AD (see John 4: 19-24, John 18: 38), as it is in the twenty-first century. This is what makes Jesus’ message, “I am the way, the truth, and the life . . . ” (John 14: 6) so counter-cultural. Scripture tells us over and over again that Jesus is the One and Only way to eternal life (Romans 6: 23).
 
What difference does this make? All the difference in the world. Without Jesus, we are like sheep without a shepherd, harassed and helpless, seeing and yet blind, hearing and yet deaf, misleading and misled, wandering aimlessly through life with no true meaning, purpose or direction. What a sad predicament. This is why Jesus had compassion on the crowds (Matthew 9: 36). He knew that regardless of what they thought was the way, HE is the way not only to a meaningful, purposeful, abundant life (John 10: 10) but also an eternal one (John 3: 16).  
 
Jesus could have told the crowds what they wanted to hear. But he loved them, and us, too much to do so. He could not lie, because he not only knows the truth but he is the truth (John 18: 37). 
 
Lost people matter to God. He does not want “anyone to perish, but everyone to come to repentance” (2 Peter 3: 9).  And that is why we are called not to coerce others into faith in Christ, but to pray for them to come to a saving knowledge of Jesus Christ. If we are motivated by compassion for others, as Jesus had compassion for us, we will pray for them, spending even more time talking to God about them than talking to them about God. “This is good and pleases God our Savior, who wants everyone to be saved and to come to a knowledge of the truth. For there is one God and one mediator between God and man, the man Christ Jesus . . . ” (1 Timothy 2: 3-5).
 
What keeps you from sharing your faith with others? What motivates you to share it? Are you more concerned with proving yourself “right” and others “wrong” when it comes to objective truth, or are you more concerned for the emotional, psychological and spiritual well-being of God’s lost sheep who have not yet been found? Are you more focused on being correct than being compassionate?
 
Sometimes a person needs to go through a crisis before they notice the compassion that compels them to trust in Christ. That is why I love leading our Good Grief Seminars (our next one takes place on November 9) and overseeing the many new ministries through which the Lord has allowed us to serve him through having compassion on others. These are listed on our church website, fpcbr.org, under Care Ministries and Prayer Ministries. Please check them out and consider where your role may be. After all, our most effective ministry to others often stems from our deepest wounds (2 Corinthians 1: 3-4).