I grew up with a German Shepherd who had a conscience. She loved to get in the trash; we scolded her every time she did. When our family would go out, the dog was often left alone in the house. The temptation to rummage through the garbage would overwhelm her. We would arrive home to find a trail of cans and half-eaten wrappers leading straight to a dog who was trying very hard to melt into the floor. The guilt overwhelmed her and she crouched as low as she could go, awaiting our judgement. She was miserable! Her remorse made it hard to go through the required lecture: "You were bad! You went in the garbage!" But what joy for all of us when at last the release came: "But you’re still our dog. Good dog! Come here and see me!" Being restored to the family sent her into leaps and wags of happiness.

Guilt is that way. Keep it quiet, stuffed away, and it drags you down towards despair. Confess, ask forgiveness, make what changes you can, and life returns. The relief is like the feeling you get when someone you’ve been carrying on your shoulders for ten minutes jumps off. You feel like you can float.

In Psalm 32, King David deals with what happened when he tried to avoid dealing with his sin. "When I kept silence, my body wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer" (Ps. 32: 3-4, NRSV). He never tells us just what sin he was holding back. But we know David had once committed adultery and then murder to cover it up (see 2 Samuel 11), and the consequences of those foolish, cruel actions rippled down the remaining decades of his life. So he knew about sin, and about trying not to deal with it. The result even has physical consequences. Refusing to come before God with our sin can suck the very life out of us. Bottling up our guilt wastes us. We just get mashed down in soul and body.

Though he still had to face the real-life results of his actions, David learned how much better it is to do that with a clean conscience and a restored soul. He went on to pray, "Then I acknowledged my sin to you, and I did not hide my iniquity; I said, ‘I will confess my transgressions to the Lord,’ and you forgave the guilt of my sin" (Ps 32: 5). He found the release of coming clean before a God who has a bountiful forgiveness just waiting for us (see Ps 130).

The apostle John tells us that "if we say that we have no sin, we deceive ourselves, and the truth is not in us." Denying what’s going on in our lives cuts us off from God and a life of truth. But, "if we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness" (I John 1: 8-9). Unconfessed sin weighs down many Christians. We may well stuff down the truth for so long that we no longer remember when or how we got disconnected from God. If you ever feel depressed in your spiritual life, take some time to do some honest soul searching before God. Invite the Holy Spirit to reveal any areas of your life in which confession is needed. This isn’t always easy, but remember that our loving God longs to pour the release and the relief of forgiveness into our lives.

Next Day Stretch

Psalm 139: 23-24 says, "Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked way in me, and lead me in the way everlasting." That’s a daring prayer! Consider taking some time today to come before God. You may well want to get on your knees. Pray, "Search me O God! Show me any sins I need to confess. Show me any secret sins I have long denied." Listen for what the Holy Spirit brings to mind. You might then go on to consider the primary relationships in your life to examine if there are things to confess—things we have both done and left undone. Bring all this before God, consider what actions you may need to take to make amends, and then claim the forgiveness God has secured for us in Jesus Christ. Hold hard to what John wrote, "If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but from the sins of the whole world" (I John 2: 1-2).

In high school, I was involved in a Christian group called Campus Life. Our director, Jim Green, used to tell the greatest stories. I remember one about the tight rope walker at Niagra Falls. This acrobat had somehow stretched a cable across the top of the raging waters. He climbed to the top of his rickety ladder, and stood on one end of the tight rope, holding his pole. “Who believes I can walk across this rope and return?” The crowd cheered. One slip would send him tumbling into the torrent, soon to crash hundreds of feet over the falls. But they believed in his skills.

So the lithe little man scampered easily across the thin cable over the falls, then returned to great applause. Quickly, he scurried down the ladder, grabbed a small bicylec with a basket on it, and climbed back up with the bike. “Who believes I can ride across the falls on this bicycle?” he asked.

Again, the audience roared their belief in the acrobat. He did not disappoint. In just a few minutes he had ridden from the U.S. side to the Canadian side of the falls on a rope on a bicycle! The people were in a frenzy of excitement.

“Now. Who believes I can ride across the falls on this bike with a person in the basket?”

Cheers of faith in this man’s talent filled the air. “You can do it! We believe you can do it!”

The acrobat didn’t say another word for a few moments. He let the crowd fall into silence. “Then which of you will climb into the basket?”

No one said a word. Not one hand went up.

He asked again, “If you believe in me, who will climb up and ride in the basket?”

Several awkward moments followed. The previously giddy crowd was dumbfounded. Belief in this man’s abilities was one thing when he was taking all the risk, but to actually ride in the basket?

Finally the acrobat spoke. “You believe nothing. Not one of you has faith. All your cheers were just empty praise.” He packed his equipment and left.

When he had finished telling us the story, our director asked us, “Now what kind of faith do you have? Is it just belief? Or is it belief that goes as far as doing something?”

Reading through the gospels, we see that Jesus expected this kind of faith as well. Of course he wanted people to believe in him, to trust him as the Messiah and come to know him as the Son of God. But real belief often has an action part.

For instance, Jesus noticed the faith of the men who brought a paralyzed friend to him (Mark 2: 1-12). But what does faith mean in this story? These men didn’t recite the Apostle’s Creed or say anything at all to Jesus about their beliefs. What they did was to bring a friend who couldn’t walk on his own to Jesus. When they arrived at the house, the crowd was so thick that they couldn’t get in. So they climbed up on the roof the house, and began to dig! They scrapped through the hard clay, pushed back the mat of branches, and created an opening between the beams. Then, they lowered their friend on his mat through the hole, right down in front of Jesus! Faith meant digging through somebody’s roof and interupting Jesus in his teaching in order to get their friend to the one who could heal him. Obviously they believed Jesus was someone special, sent from God with healing power—their beliefs were so strong that they went past words and into actions.

That always challenges me. I talk a lot about what I believe about Jesus. But do I show my faith by my actions? If this story were set today, maybe it would mean that you and some others decided to pick up a friend from school going through a hard time and take her to a youth group where you know she’ll be loved and cared for. It might mean calling her, and telling her you’re coming even if she doesn’t feel like it, and working ahead to make sure the group embraces her. Real faith that Christ Jesus still works through his body, the church, might mean working hard to make your friend who feels on the outside of God’s love and grace, feel brought in to a circle of people who will care. That’s the way she’ll come to believe in who Jesus is—by our actions as well as our words.

So, as the tight rope walker might ask, what kind of faith do you have?

Next Day Stretch

Write down a definition of faith. Does it include action? Write down some lines about faith that include what you are doing that shows you are truly “faithing.” Ponder where in your family, school or church life you might be called to show faith in Christ by what you do for someone else.

The biggest doubters make the strongest believers. That was certainly the case with one of Jesus’ disciples. The Bible calls him Thomas, but history has given him a second name, forever pasted to him-- Doubting Thomas. As it turns out, the guy known for not believing actually made the boldest confession about who Jesus is in the entire Bible. As we explore his story, maybe you’ll see yourself, and be encouraged. Doubts can lead to great faith.

On Easter morning, the risen Jesus met Mary in the garden. She ran and told the other disciples. But they had trouble believing the report that a man they had seen beaten, crucified, wrapped up in heavy burial cloths, and then sealed away in a tomb was now up and walking around. That doesn’t happen. So most of them just stayed inside, with the doors locked, grieving for Jesus.

Then, that evening, Jesus appeared inside the room. He showed them his wounds.. He really was alive again! The disciples’ sadness turned to joy. But Thomas had not been in the room when Jesus appeared. The other disciples told him the story, but he wasn’t buying it. He wanted proof. “Unless I see the marks in his hands and put my finger where the nails were, I will not believe it.”

Does that seem reasonable to you? After all, if Jesus is so great, why doesn’t he just show himself to me? Why doesn’t he just write his love across the sky for everyone to see if he really wants all people to know him? And while we’re at it, if Jesus is so loving, why is there so much suffering he doesn’t stop and sickness he doesn’t heal? If he’s real, I want to put my hands on him.

A week later, Jesus again appeared inside a room with locked doors. “Peace be with you,” he said. Then he looked right at Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe!”

Thomas received just what he asked for—a personal appearance by the risen Christ. It’s interesting that we never know whether Thomas actually touched Jesus or not. John’s gospel doesn’t tell us. We just hear Thomas cry out, “My Lord and my God!” Jesus blew away his doubts with his presence.

What does this mean for our doubts? Should we hold out until Jesus shows up one night in our room? It could be a long wait. We get a clue, though, from Jesus. He told Thomas, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” It’s as if Jesus turned to a camera and spoke to all of us in the coming years who would have to believe without seeing. Our link to Jesus is through Doubting Thomas who became Believing Thomas.

Thomas is our man on the scene. He represents all of us who will never have a direct, physical encounter with Jesus in this lifetime. So when Jesus came to Thomas, it’s as if he said, “O.K. I’m going to show myself to this one guy who wasn’t there, so you can all know that what my witnesses say is the truth. I’m really who I say I am.”

It’s OK to doubt. In fact, getting to know God means lots of questions. We hold these up to God boldly. Then we make sure we’re like Thomas—we don’t get stuck in our doubts but are ready to cry out when Jesus makes himself real to us, “My Lord and my God!”

Family prayer time. Eeew. Kinda creepy. Is it necessary? Does anybody do it? Well, we do. But, I embarrassed to say, not as much as we could. Still, prayer provides an important, invisible tie between us as a family.

No, we don’t heft a thirty pound Bible down from the shelf, chain the kids to their chairs, and blab for 45 minutes until everyone is in a spiritual stupor. In fact, we don’t do nearly as much praying together as we used to, nor nearly as much as I’d like. But I believe prayer is nevertheless a key part of our life as a family.

Why don’t we pray together more? First, everyone is increasingly scattered. When all the kids were under ten, their parents controlled their schedules. We could enforce a time together for reading the Bible and praying. Now in the days when all four are between 11 and 20, simply being together in one room is something of a miracle.

But that’s not the worst impediment to praying as a family. Praying is very intimate. In the years where our kids are becoming their own people, they often guard most of their emotions from their parents. The boys, in particular, don’t want to let out too much information about anything. Prayer, if it is not just superficial, requires a voicing of matters of the soul. Praising God requires expressing the ardor of the heart. That can be embarassing. Even my wife and I have had to work hard to be able to pray aloud together. It has taken years to be able to do it, and most of the time we pray independently of each other. For families, then, a prayer and worship time can be difficult.

So what does our family do? We always pray before meals. Even in restaurants. It’s a habit now to acknowledge God as the source of all good gifts. We try to take turns offering these prayers of blessing so that everyone has a chance to be the voice of the family. Each night, my youngest and I still say our prayers together. And it pleases me to see our 15 year old reading his Bible before bed. He’s making faith his own. Even if we’re not praying together, there is an acknowledgement between us that we’re both praying.

We pray aloud, too, whenever we’re going out of town, for travelling mercies and protection on the house. Everyone loves to remind me of the one trip we didn’t pray, because my wife and I were having a spat. Forty-five mintues into the trip, the van hissed, spewed, and ground to a halt! No, I don’t think God was punishing us, but I did learn a lesson about how we all feel more complete when those trips start with acknowledging God and our need for protection.

We pray with our children in particular times, too. When they are struggling with relationships, or teachers, one of us may put a hand on a shoulder and say a prayer. We remind our kids that we’ll be praying for them on days when we know they have a lot of stress. And there are still times when we do gather together and pray as a family—on Christmas Eve, or in a time of crisis. Prayer is there for us, underlying our whole lives.

Still, I miss the days when we prayed more. The daily readings and prayers during Advent. Family Bible study. Memorizing passages together. Hearing my son at age 7 recite all 66 books of the Bible in under two minutes! I miss hearing a little voice say, “Thank you for dis beautiful day. Thank you for Gegus.” [that would be “Jesus” in toddler speak] Of course, I miss all the ways we were so close before the teen years came and the drive for independence grew so strong. But I suspect that one day even some of that spiritual intimacy will return at a different stage of life.

Family prayer is not easy. If your family isn’t used to it, you might have a hard time getting it started. But there are little ways to get started. Offering to pray before a meal, asking your parents to pray for you during the time you have a test, or letting your Mom or Dad know that you’ll be praying for them during the day can help open your family to experience more the invisible ties of love that come from prayer.

Next Day Stretch

This week, volunteer for the blessing before dinner. Ask a sister, brother or parent if there is anything you can be praying about for them. Invite a family member to pray for something in your life. Family prayer is hard to get going, but try experimenting by taking a tiny risk this week.

So do you think Hilary Duff or Leo Di Caprio have an easy time making friends? At first you think, “Sure, everybody wants to be with people like that.” But then you think a little more. Would all that “Oh wow it’s Lizzie McGuire!” get in the way of really being friends? Can anybody just pal around with Leo without thinking, “Hey, Catch Me if You Can, I’m with the King of the World who didn’t really die on Titanic and he looks great. Leo, let’s ditch The Man with the Iron Mask and hit The Beach together.” Yeah, it would be more than a little weird.

If it’s hard for a movie star to have friends without stardom getting in the way, I wonder how it was for Jesus. He had disciples and he had enemies, he had people who worshipped him and people who followed him and people who wanted him dead. But what about just plain friends? Did his being the Son of God get in the way of that?

The people who seem closest to being just plain old friends with Jesus are Mary, Martha and Lazarus. We know that Jesus went to their house for dinner more than once (see Luke 10: 38 and John 12: 2). When Lazarus fell ill, Martha came to Jesus and said, “Lord, he whom you love is ill” (John 11: 2). That word “love” in the original language of the New Testament, meant the kind of love between friends, or between parents and children—love that is for one’s own kind. Jesus loved Lazarus like a good friend. That means it wasn’t all Jesus giving to Lazarus like a master with a disciple. Lazarus contributed something in the friendship. Jesus got something out of it. They had things in common; it was a two-way relationship.

We don’t get many details about their friendship. But I imagine that the home of Lazarus, Mary and Martha was a place where Jesus could relax. There wasn’t so much pressure. They didn’t just want to take from Jesus. They wanted to give. Maybe they laughed a lot together. Maybe they listened to his concerns and encouraged him. Maybe they just talked about the weather and village life. Their home was a break from angry Pharisees and the crowds. They were friends. The whole “star-power” quality of Jesus did not get in the way of just being normal together. That must have been precious to Jesus.

In Revelation, we hear Jesus say that he stands at the door, knocking. “If you hear my voice and open the door, I will come in to you and eat with you, and you with me” (3: 20). Eating together was a big deal in Bible times. It still is now. When we’re with friends, we go get ice cream together, or stop for a burger, or go to each other’s homes for dinner. During lunch at school, you look for your friends. It’s a time of companionship. Jesus, I believe, wants to be so familiar and close with us that it’s as if we eat together with him. He wants us to hang out with him, just being who we are in his presence, and letting him speak to us of his love and will for us.

This makes me feel that Jesus wants to be our friend as well as our Lord and Savior. He wants to be so much a part of our lives, that his presence seems normal—so normal that we can just be ourselves in front of him.

At first, this thought may be a little scary. What if Jesus is mad at me about my sins and stuff? Do I really want to pal around with him? But when we realize how much he loves us, how patient he is as he works in our lives, and how totally forgiving he is, we can relax. Jesus is here now, right where you are. He is there reading with you. He is looking at you with eyes full of love. Take a minute, right now, just to talk to him as you would a close friend. Just tell him what’s going on. Be with your Lord who is also your friend.

Next Day Stretch

Here are two ways to work on your friendship with Jesus. 1) Get a picnic lunch, and go to a favorite, quiet place. Invite Jesus to come with you, to eat with you. As you munch, imagine him with you (he really is!). Talk with him about whatever is on your heart. Ask him to reply, and listen quietly for his presence. 2) At night, try on this old, old prayer: I am lying down this night with Christ, and he is lying down with me. Imagine Jesus there with you, like a friend spending the night. Take some time just to chat with him as you fall asleep.

I live with two high school students. As they got ready for the first day of school, what do you think mattered most to them? Memorizing the schedule? Discussing which figure from U.S. History would be the most interesting? Of course not! The big questions in our house were, “Who will I have lunch with?” and, most important, “What am I going to wear?”

Guys seem to dispense with the whole clothes issue pretty quick—the main thing is to not look like a goober. You want to fit in, but the concept of fashion is not really a driving force. Guys are mainly dresssing to be just part of the guys. For the girls, though, how you look is a bigger deal. Friends must be consulted. Choosing which outfit gets worn on the opening day is a huge decision. Then there’s the whole hair thing. Do I wear it down, or back, or up? Should I get it cut before school? Highlights? Which make-up, perfume, jewelry, and accessories? There aren’t many guys worth the effort my daughter and her friends put in to getting ready. It’s safe to say there are none who fully appreciate it.

But then, the disorienting swirl of these incredibly coiffed girls creates a whole new effect on the boys in their class: am I man enough to approach someone who looks as good as THAT? Except for the rare guy who develops so early he has a moustache in seventh grade, most boys in high school aren’t nearly as mature looking as the girls. And, believe me, they feel it. Beneath the gruff, “Whatever?” exterior are boys feeling very unsettled about how much they look like, well, boys--and not men. I suspect, too, that though these girls are entrancing the guys all around them (who never show it or admit it), they still feel not beautiful, not lovely, not pretty enough.

What’s the deal? Of course it’s hard when not only your body but your mind, your soul, and even your face is changing in adolescence. You’re becoming you but you’re not there yet. So you wonder if how you look now and how you’ll look then will be enough. Meanwhile, there are all those magazines with Ashton and Avril, Justin and J. Lo who look so great. There are all those ads with those kids who have no acne, no fat, no problems living the cool life while wearing whatever product paid for the ad. And there are all those videos and shows where great looking teenagers start their own companies, play music to huge crowds and succeed in dating, academics, surfing and dancing. Who can possibly compete with that?

I saw a magazine shoot once. It did me a world of good. I could see the model from the back. That perfectly fitting shirt? It was done with about a hundred pins. That fetching look of life and love? She wasn’t like that off camera. That perfect hair? Constantly sprayed by a team of assistants. The whole thing is an illusion. A big fake set up to make us ache for what can never be.

God’s Word has a different take on looks. Have you ever seen how someone who falls in love seems to change in appearance? A rather ordinary looking person who suddenly finds herself loved, begins to radiate beauty. People who never found her particularly attractive all notice how great she looks. Love confers beauty on people. God said that to his own people in Ezekiel, “…the splendor I had given you made your beauty perfect” (Ez. 16: 14). Jesus Christ confers on each of us the splendor of his love. We are his bride, and he adorns his beloved with gifts of grace, forgiveness, acceptance, peace and tender regard. He gave his life for his bride, and he still gives us his very life by pouring the Holy Spirit into our hearts. Jesus is the one who accepts us as we are, and then begins to cleanse away our faults, to change our flaws, and make us shine with his love. When we know that, in personal experience, we’ll look differently on the outside. We will have the look of those who know themselves beloved.

Another passage declares, “Your beauty should not come from outward adornment…Instead it should be that of your inner self, the unfading beauty of a gentle and quiet spirit” (I Peter 3: 3-4, NIV). When we know ourselves to be accepted by Christ, beloved by him from all eternity, and chosen to be his forever, our looks will be affected from the inside out. No longer needing to look at those wretched fashion magazines to see what we are not, we will look at the Word to see all that we are. In Christ’s eyes, you look great!

Next Day Stretch

Don’t look in the mirror today. Instead, look at these passages from God’s Word. See yourself, not in a glass on the wall, but reflected in the loving eyes of God: Isaiah 43: 1-5; Colossians 3: 12; I Peter 2: 9-10; 1 John 3: 1-2. See how great you look to God!

Do you ever feel like your faith is a yo-yo, jerking up and down though you don’t know who’s pulling the string? One Sunday at church, you might feel like you have it all straight: Jesus is Lord. God became human in Jesus and dwelled among us. So when we look into the face of Jesus, we are seeing who God is. Then the next day at school, someone says, “It doesn’t matter what you believe as long as you’re sincere. God is a mystery, beyond our knowing, so anyone’s guess at faith is as good as another’s.” Everyone nods. You nod, too. But later, you wonder, “Did I just betray my Lord? Did I fail to stand up for the truth about Jesus?”

One night, saying your prayers, you have enough faith to trust God. There’s a situation with your friends. You feel really jealous about a new person in your group, as if they’re going to choose that new girl over you. You pray, and give the whole concern to God. The next morning, you wake up ready to trust that there’s room in your friends’ hearts for both you and the new person. Then when you get to school, you see your friends gushing about what a great outfit this girl has on, and how cool she’s done her hair. Before you know it, a cutting remark comes from your jealous lips. Everyone looks at you in shock. What happened to your faith? Some Christian you are, trusting God when it’s easy, and wilting the first time it gets hard.

You drive to volunteer at the nursing home, then turn off at the mall instead because you just can’t face those wrinkly, scary elders. You start to speak to someone about Jesus, then close your mouth, afraid you’ll sound like a fanatic. You see someone going down a bad path, and you want to tell them to stop, but then you don’t want to be pushy. You have a brochure about a mission trip on your dresser, but just can’t bring yourself to fill it out. What’s the matter with our faith? We think we believe, then we fail to live it out. Is that normal? Will we ever get stronger?

No disciple talked a bigger game than Peter. No disciple except Judas proved to be a bigger failure than Peter. “Even though I must die with you, I will not deny you,” said Peter, just a few hours before he denied even knowing Jesus three times (Mt. 26: 35). Earlier, when Jesus had asked the disciples “Who do you say that I am?” (Mt. 16: 15), it was Peter who responded immediately, “You are the Messiah, the Son of the living God” (Mt. 16: 17). He got it right, like no one ever had. Then, the next thing we read, Peter is protesting that Jesus must not suffer and die on the cross, and Jesus has to rebuke him so strongly that he calls him “Satan.” Peter soared in faith, then crashed hard.

Once, when Jesus came walking across the water to the disciples, Peter called out, “Lord, if it’s you, command me to come to you on the water” (Mt. 14: 28). So Jesus answered, “Come.” Peter got out of the boat, and began walking on the water towards Jesus. He did what was humanly impossible. For a few seconds, he did it. Then he looked down at the waves, panicked, and began to sink. “Lord, save me!” he cried. Jesus, of course, stretched out his hand and saved the poor disciple. But he was disappointed, “You of little faith, why did you doubt?”

Peter lived large. He confessed his faith bravely. He failed big, and a lot. But Jesus never gave up on Peter. Ultimately, Peter lived up to his potential. He became the leader of the early church. He preached magnificent sermons in which many people came to faith. He endured persecution without wavering, and testified boldly in front of hostile authorities. He wrote magnificent, encouraging words of Scripture.

Stumbling in faith is never the last word on our lives. In fact, failing God is part of truly trying to live for God. Sure Peter sank in the waves, but who else even tried to get out of the boat? Yes, he failed to see how Jesus had to die on the cross, but who else declared so boldly, “You are the Son of the Living God”? On that terrible night before his death, Jesus said to Peter, “I have prayed for you, that your own faith may not fail; and you, when once you have turned back, strengthen your brothers” (Lk. 22: 32). Jesus prayed for Peter then, and he prays for you now. He sends us his Spirit to strengthen us. He prays at the right hand of his Father on our behalf. As Paul wrote, “The one who began a good work among you will bring it to completion by the day of Jesus Christ” (Phil. 1: 6). Our faith may fail from time to time, but Jesus does not give up on us. He uses even failures to make us become more and more like him.

After all, if you never tried to get out of the boat, you’d never walk on water….

Next Day Stretch

Make a list of your three or four all time biggest failures in faith. Note what happened. Consider why you failed. Then make a note about what happened after that. Did God use your failure in some way? What did you learn? How have those fallings in faith made your stronger?

“Whatever it takes.” You hear that in sports, or in relationships, whenever people are determined to reach their goal. “I’ll do what I have to do” to keep you with me, to score a goal, to make the grades. These heroic words mean people are totally committed. They will abandon themselves for someone else.

David and Jonathan were friends like that. Jonathan was the son of Israel’s first king, Saul. David was the young man who had been selected by God to be the next king. Both, then, were princes. They could have been jealous of each other. Jonathan had the bloodlines; David had the prophecy of his future reign. Instead, they were best friends.

Now King Saul was given to fits of jealous madness. Saul knew that because of his own earlier disobedience, the Lord had chosen David to succeed him. So instead of rejoicing in David’s military victories for Israel, Saul only hated him more. Watching David win was like watching his kingship slip away. So Saul plotted to put David to death. But Jonathan warned David, and did all he could to persuade his father to give up his violent plans.

As the story unfolds in I Samuel 20, David met secretly with Jonathan to share his fears that Saul was still after him. He needed Jonathan to find out Saul’s intent. Though it meant being a spy in the king’s court, Jonathan said to his friend, “Whatever you say, I will do for you” (vs. 4). In other words, “Whatever it takes. Whatever I have to do to get you to safety, count on me to do it.” In fact, it took a lot. For we read later that when Saul cursed Jonathan and disgraced him publicly for defending David.

In turn, David swore to do “whatever it takes” for Jonathan. He promised his love and faithfulness to Jonathan. This was a much bigger deal that it might seem. The two friends were not likely to see each other again. When the dispute between David and Saul became an all out war between two sides, the ancient code dictated that the winner should slaughter the entire family of the loser. But David promised by his love that if he won, he would break the code and yet remain to Jonathan and his family all his life.

The story tells us that David loved Jonathan “as he loved his own life” (vs. 17). That’s a soul friendship, a deep-down, in-your-bones love between friends. Some people never have such a friend. The most blessed of us will still have only one or two friends like that their whole lives. Still, what we see in David and Jonathan, rare as it is, provides a great model for the kind of friend I want to be to all my friends.

David and Jonathan looked out for each other. They spoke up for each other, even if it cost them. I want to speak up for my friends even if it means that I lose social standing, or even if I lose other friends. Because real friends are loyal. They speak the truth to each other. They defend each other.

When we read Psalm 55, we learn that David knew all too well how painful it is when friends turn such loyalty into cruel betrayal: “It is not the enemies who taunt me—I could bear that…But it is you, my equal, my companion, my familiar friend, with whom I kept pleasant company” (vs 12-14). We expect enemies, and maybe even strangers, to be disloyal. The world (especially school!) is a hard place. We can take that scorn. But when our friends cut us, the pain is terrible. For we are not only mocked, but our trust is betrayed. I don’t want to be that kind of friend. I like to think that I’d rather take abuse from others than turn my back on a friend in time of need.

David and Jonathan dealt honestly with each other. They shared their fears with each other. They held each other accountable. They made promises and kept them. Each one put the other friend ahead of himself. Jonathan risked the wrath of the king to protect David in the short term. David promised to risk breaking the whole code of the nation to protect Jonathan and his family years later. Each thought more of the other than of himself. “He loved him as he loved his own life.”

We can’t be this kind of friends with everyone. And we’ve got to be careful not to be this loyal to those who don’t share a commitment with us to doing God’s will above all else. (Our first loyalty, after all, is to our Lord). But still, this story offers us an example of what friends can be. Even more, it tells me how to act toward my friends, looking out for them, defending them, and thinking of their interests first.

Next Day Stretch

Make a list of all your friends. Then place a star by the two or three whom you consider to be the most loyal, the closest to your heart. Thank God for them, naming their best qualities aloud. Finally, considering how you can be a better friend in the coming days.

No problem. It’s easy to say when somebody bumps you in the hall and says, “Sorry.” No problem. I’m OK. Even if my books did spill all over the floor. But what about when it’s worse? Your friend may swear she won’t say a word and then an hour later everybody knows, and you burn with embarrassment. Even if she apologizes, you’re still hurting from what she did.

Sometimes in a break up hard words get said. The person you thought you loved yesterday now stabs at you like your worst enemy. You trusted him and welcomed him into your heart. He waltzed in and threw daggers of criticism right at your most tender places. How do you say “No problem” to that??

It can cut even deeper than that. Dad may have walked out on your Mom, even for another woman. And everything that seemed normal and stable in your world fell apart. Years later, you’re still hurt and still mad. No amount of rationalizing can ever excuse this.

Forgiveness for little stuff is relatively easy. If it doesn’t cost us too much, we can pay the price to let someone else go free. No problem. But what about when the hurt is too deep to let it go? What about when the person you have to forgive is yourself and you can’t do it? Somehow, all that hurt has to be sucked up and taken away.

Long before the Crocodile Hunter, Bill Haast was a man in Miami who used to handle cobras, rattlers, and coral snakes in front of people. Sometimes he got bit. In fact, three times he fell victim to the fangs of the king cobra. But each time, after getting really sick, he recovered. People noticed that he got better faster from the third bite than the first one. Haast’s blood was developing an anti-venom. It could survive, then neutralize, the poisoned bite. His blood cleansed itself so that he was quickly restored to health. Haast then began to donate blood. If someone received a potentially deadly bite, his blood would be flown to them for a transfusion. Haast’s blood would mingle with the victim’s blood, and the anti-venom would go to work. The poison was absorbed and health returned.

That’s a lot like what Jesus does for us when we need to forgive. We get hurt and we feel poisoned by the pain and anger that results. The venom threatens to ruin us. We need a transfusion. Jesus’ blood, his life, contains the anti-venom. Somehow, when sinful people touched Jesus, he was not contaminated. When wicked people spat in his face and rammed a crown of thorns on his head, he took it all silently. When they nailed him to the cross and his back, raw from the lash of the whip, met the rough, splintered wood, he prayed, “Father, forgive them. They know not what they do.” He took the rage and sin of the world onto himself; he sucked the poison of the snake bite of sin in the whole human race right into his own being. It killed him. But only for three days. On Easter, he rose, a new man, restored and whole. Now his risen life is the anti-venom to all the hurt done to us in the world.

We need the blood of Jesus in us when we are wounded. We need his life that can suck up even the worst violence and turn it into forgiveness. How do we get this spiritual anti-venom?

Only in mystical union with Christ. We go to him in faith and ask for his life to be in ours. We ask him to take our hurts and put them on his cross. We ask him to take our sins and the guilt we feel as well. Then we pray that he would return to us his forgiveness, his healing, his powerful life. Somehow, some way, the Holy Spirit causes the transfusion to happen. Jesus takes our hurt and makes it his own so we do not have to bear it alone. He takes our guilt and gives us his forgiveness. The venom gets sucked into Jesus, and the strong, rich lifeblood of the risen Christ gets poured into us. That’s wild. It just happens to be true.

Of course it may take some time for the lifeblood of Jesus to begin replacing our poisoned blood. But he will do it. Bring your hurts, bring your bitterness, bring your guilt to him day by day and see what he does!

Next Day Stretch

Identify a place where you have been hurt by someone. Visualize how the poison of that hurt courses through you. Now imagine that hurtful action, those hateful words, being done to Jesus. See him take those blows on the cross. They are enough to kill him. But watch as he rises on the third day. His risen life is now anti-venom. Visualize him handing you the cup in communion. He says to you, “This is my blood poured out for you.” Drink from the cup and invite his cleansing, poision sapping life to come within.

First day going to a new high school. I’m in the line for the bus. Got on my new clothes and my cool new shoes, so I look good. Wrong! “Stupid shoes,” says a voice behind me. The cute blonde freshmen sliced up my confidence. I get on the bus. Where is a seat? Nobody wants the new kid to sit with them. Get to school. New locker. Can’t figure out how it works. Kids come and go all around while I sit there helpless with my books. What a goober I am!

I remember needing to rely hard on the Lord those first days. In myself, I was nothing. I felt stupid, ugly, unable. The Spirit of Christ Jesus within me is what got me through. On the bus seat or at night on my bed, I had to go to that place in my heart where I sheltered under God’s wings. It was a small place, for I wasn’t very big. It was a quiet place, for my voice was pitiful. It was a safe place, for God met me there and gave me courage to face the frightening hours.

How do we gain confidence when everything in our lives only makes us feel weak and fearful? The story of Joshua tells of a mighty warrior who did great things for God. Joshua was the leader who led Israelfrom the wilderness into the Promised Land. The book in the Bible named after him tells how he defeated mighty armies, confronted evil among his own people, and even brought down the walls of the great city of Jericho. Surely, of all people, Joshua must have been full of confidence, right? Hardly.

Joshua must have been one insecure guy judging by how often God had to encourage him. Over and over in the first chapter we hear the Lord say things like, “Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you wherever you go” (Joshua 1: 9). You don’t tell someone all the time not to be frightened unless they are scared! Joshua’s insides had turned to mush thinking of the task before him.

So God gave Joshua confidence. But not by telling Joshua how great he was. Courage would come as Joshua looked away from himself to God who promised, “As I was with Moses, so I will be with you; I will not fail you or forsake you.” (1: 5). God told Joshua he would succeed, but the source of his strength would not be his own power or intelligence. Joshua’s confidence came only from the Lord who promised to be with him every step of the way.

That’s the first key to gaining confidence. We don’t just try harder to believe in ourselves. We look away from ourselves, weak and pitiful as we are, to our God, the one who alone is strong, mighty and utterly reliable. In God alone is my courage.

We see the second key to gaining confidence as we look more closely at what God told Joshua: “Only be strong and very courageous, being careful to act in accordance with all the law that my servant Moses commanded you; do not turn from it to the right hand or the left, so that you may be successful wherever you go” (1: 7). Success and courage came to Joshua not because he followed his own dreams, but when he gave himself to do God’s will above all else. Confidence arises when we determine to do what God wants first.

But how do we know what God wants? God gives Joshua the secret, “This book of the law shall not depart out of your mouth; you shall meditate on it day and night, so that you may be careful to act in accordance with all that is written in it” (1: 8). God told Joshua to learn the Scriptures so that he would know who God is and how he was to act. This knowledge would shape his actions and keep him in God’s way as he led the people.

Confidence comes not from ourselves, but from God. Yet to receive God’s courage and comfort, we have to know who God is. We meet God in the Word, in the pages of Scripture. There we find that God is our refuge, our shelter, our strength and our hope. There we find how we may stay in God’s will throughout the day. I’d never have made it through those first awful days of high school without knowing the Lord who kept whispering to me, “Be strong. I will never leave you nor forsake you.”

Next Day Stretch

Read Psalm 91 aloud. Then think of a situation or a relationship in which you lack confidence. Hold up that situation to God as you read Psalm 91 aloud again. Imagine yourself going into God’s shelter as you pray. Visualize being gathered under the warm, soft, yet mighty feathers of God’s wings. In that safe place, give him your lack of confidence and receive his words of strength.

The Scriptures testify to the supremacy of Christ Jesus, and this affects everything about Children’s Ministry. I recently read through the Old Testament and was delighted to discern the many ways that the Law and the Prophets anticipate the coming of Jesus. As I moved on to the New Testament, I also began reading a short book on redemption by Sandy Willson (yes, the father of our beloved Mary). This was no coincidence. I could not help but humbly ponder the redemptive work of our Savior at the center of all our blessed work we do here in Children’s Ministry at First Presbyterian Church.

The cry of our Children’s Ministry is, “that in everything Christ might be preeminent!” (Colossians 1: 18) Here at First Presbyterian we teach our children what it means to have a Christ-exalting life by equipping them with the tools they need to get there: prayer, gospel love and theologically sound lessons that point our kids to Jesus in every story. We want our kids of First Presbyterian Church not just to know about God but to know him in a deep way, such that they would rely upon him in all things. We want our kids to know that Jesus is our all and all so that they may turn to him, pray to him, believe him, trust him and live for him! This is our mission and our prayer.

We teach our children of First Presbyterian about our Triune God, so that they may learn how God the Father creates and watches over us, how God the Son saves and sustains us and how God the Holy Spirit plants faith in our hearts in order to grow it. Our children see the healing mercies of Jesus and how he provides for his people. We, as a church, model this to our little ones and model it well, by God’s grace. We show our kids what it means to engage in his mission and what it looks like to take up our cross in order to serve him wholeheartedly. Our church loves our children and they flourish in this place where they are "so loved" and nurtured! Just as our beloved Pastor Gerrit teaches our congregation to return the blessing to God by boldly reading Scripture aloud, the children are reciting and reading Scripture out loud. What music to the ears of our Father in heaven this must be!

So as you observe our Children’s Ministry program here at First Presbyterian Church, look for Christ. He is on the move! You can see him through our many volunteers pouring into the lives of our little ones. You can see him when you see prayer cards the children have written out on Sunday mornings. You can see him when our children are offering their only coins and dollars, or simply touching the offering plate giving himself or herself to God. You can see him in the attentiveness as they receive gospel-centered teaching in Sunday school. Their hearts are hungry and we want to all take part in equipping these little ones early so that they may know him and accept him as their personal Savior.

I am honored and truly blessed to take part in the life of each child—your child. My family and I reap the blessing of this God-given mission every day. I am grateful to walk alongside you as a sister, parent and friend. May Jesus Christ be praised!

How do people change? We talk often about going “deeper into Christ,” but it’s important to remember how it happens. How do people come to know Jesus, and how do those who know him get to know him better? How do we begin to see change in our lives, in our communities and in the society around us?

One of the most fundamental claims of the Christian Church for the last two millennia is that God’s revealed Word, the Bible, is the foundation for change in people, communities and societies. David writes these words in Psalm 19:

The Law of the Lord is perfect,
reviving the soul.
The testimony of the Lord is sure,
making wise the simple;
The precepts of the Lord are right,
rejoicing the heart.
The commandment of the Lord is pure,
enlightening the eyes.

He goes on to say that God’s Word is sweeter than honey and more desirable than gold. Why? Because God’s Word has the power to change us for the better. The New Testament echoes the same teaching. Paul writes in 2 Timothy 3: 16 that “all Scripture is breathed out by God and profitable for teaching, for reproof, for correction and for training in righteousness…” And in Romans chapter 1, we read these wonderful words: “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…” The Power of God is in the Gospel! God’s Word has power to change us!

But there’s another piece that we also need to remember. As a preacher, I wish the formula looked like this—preach the truth and everyone will change. Unfortunately that is not always the case. We know that for change to happen, the Holy Spirit must be at work enabling that change. And what we see throughout the Bible is that the Holy Spirit most commonly works that change in community. It’s in people learning, working, loving, crying, questioning together that God’s Word seems to take the firmest hold. In his loving wisdom, the Lord created us to need each other, even in the process of Spiritual growth. So we can revise the formula to look more like this: The Truth, when processed and experienced in community, leads to change.

If this is true, what should we do? That part is actually pretty easy: we connect. First, connect to the Truth; read his Word, be active in gathered worship and focus your attention on the person and work of Jesus Christ revealed through the whole Bible. And secondly, connect to others; get into a group to study the Bible, pray or just fellowship. Connect to your neighbors and to those who don’t share your faith (God works through them as well) and welcome them in to the hope that you have come to know. And thirdly, look for gradual change in your life and the opportunities for change around you. Serve. Create. Empower.

That’s how people grow. The Truth of the Gospel at work in, among and through the community of God’s people. Truth. Community. Change. Amen!

How’s this for a planning a move:

“Grab the wife, stuff a suitcase, get in the car and drive out of town.”

“Where are we going?

“Just drive. I’ll tell you when we get there. By the way, it make take a few years.”

As crazy as that sounds, it happens all too often to parents who work in the corporate world. The company decides they need someone in another town, so they transfer your mom, or your dad, with no notice and no questions asked. Next thing you know, your whole life is on the move. It happens, too, when all of a sudden your folks announce you have to move because granddad can’t care for himself anymore. Or worst of all, your parents are splitting up and they can’t afford your home anymore. So your family and your house are being left behind. We can get yanked out of our lives with very little warning.

In of the wildest Bible stories, a man named Abram and his wife Sarai got sent packing far away from everything they knew and loved—by God! It was supposed to be part of being incredibly blessed. One day, the Lord suddenly spoke to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.” The couple had to pack up and leave immediately.

Years passed before Abram and Sarai were able to settle in the land they were promised, the land of Canaan, and even more time went by before the child promised to them, little Isaac, was born. But in the end, everything worked out and the people of God multiplied in order to be a blessing to the whole world. From Abram and Sarai came all the great heroes of faith: Moses, Miriam, David, Esther and even Jesus!

The keys to success in the long move were Abram’s faith and God’s faithfulness. The words we translate as “the land I will show you” can also be translated as “the land I will provide.” God provides. Abram believed God would provide even though it took years to get to a place called home and see all the promises come true.

He hung on through all the miles and all the changes. God was in control. God had sent him on this journey. God had promised to provide. So Abram journeyed on in faith that God would be as good as his word, even when it seemed that word had gone silent for a long time.

When you have to move, especially when it’s not your choice, Abram and Sarai can be your travelling companions. They tell us that no matter what strange lands we get sent to, God is still there while we journey, and God is there when we arrive. We cannot be lost from God’s care nor travel outside the circle of his love. It just can’t be done. And we cannot be separated from the promise of God to us in Jesus Christ. God has promised, “I will never leave you or forsake you” (Hebrews 13: 5). The Lord really does provide—not always the way we’d expect, but always the way we need.

That means all our moves and all our quiet days at home, all our journeys and all our routines, are adventures. For God is going to show up, and provide what we need. The adventure is discovering how God does it.

Next Day Stretch

Many of us have known what it’s like to have to go to a “foreign” place, whether we’re moving permanently or just travelling. Take a moment to consider what difference it makes whether you’re going alone or with someone. Consider what difference it makes when you arrive in a strange place if you’re with someone who knows where you are like the back of your hand. Psalm 139: 9,10 says “If I take the wings of the morning and settle at the farthest limits of the sea, even there your hand shall lead me, and your right hand will shall hold me fast.” In your prayers today, invite God into all the strange and difficult places you must go. Remind the Lord of the promise made to Abram, “The Lord will provide.”

God has been working deep in my heart and soul over the past 100 days during a sabbatical, a Romania Mission Trip, Fuller graduation, General Assembly and the Transforming Community Retreat.

This quote from Wilderness Time by Emilie Griffin describes part of my journey: “Times come when we yearn for more of God than our schedules will allow. We are tired, we are crushed, we are crowded by friends and acquaintances, commitments and obligations. The life of grace is abounding but we are too busy for it. Even good obligations begin to hem us in.” The past few months have been healing for my soul as I reflected on Jesus’ words to Bartimaeus in Mark 10: 51: “What do you want me to do for you?” My desire is to be in God’s presence but this has been difficult over the past year. The German theologian Meister Eckhart puts it this way: “The reason we do not see God is the faintness of our desire.”

Normally shying from emotion, I have learned that it is important to let yourself feel how deep your desire goes. Desire is the fuel that drives the spiritual journey. Bartimaeus was able to cry out and throw off his cloak, get up and follow Jesus. Similarly, Jesus has invited me in during the sabbatical to help heal my heart and soul. When was the last time I felt a longing for God and a desire to awaken my soul?

God does heal us, and I have felt this process beginning. The safest thing is to be open with Jesus. I have asked myself several questions lately: Am I able to feel Christ’s compassion for the part of me that yearns for something I do not yet have? Am I able to be compassionate with myself? Who attempts to silence my desire?

Desire is the truest thing about you — desire to belong, to contribute to God’s kingdom, to live with the people you love and to live well with God. When I am in touch with desire, a myriad of opportunities begin to open up. Questions often come to my heart: What does Christ want to show me about myself if I am really honest about my desires? What parts of my desire seem to come from my ego-self or from my true self? Is there something Christ is inviting me to do in order to live out my heart’s desire? What aspects of my desires are something only Christ can accomplish? And am I really willing to keep owning my desire in Christ’s presence if I can trust in his timing?
 
These are questions I will continue to bring before God. Spiritual transformation is a process that only Christ can accomplish in us for the sake of others. God is the only one who can transform my heart and soul. I am learning what it truly means to be still and know who God is in my heart and soul (Psalm 46: 10). This spiritual transformation journey is for the rest of my life.

Whitney Alexander
Associate Pastor of City Ministry

Introduction

Sooner or later, everyone who seeks to know God asks questions like these, "So what does God want from me?  How do I know what God wants me to do?" 

We wonder, "Is there a specific plan I can discover?  Or is it all as simple as Martin Luther's famous prescription, Love God, and do what you please?" 

These days, we have so many choices that we get fatigued weighing all our options.  I wish God would just drop the instructions in my lap!  But it seldom works that way. 

Over the next month, through messages from the pulpit and the Scriptures in this guide, I will be inviting you to open yourself to God's will for your life.  When we get in sync with God, the world is full of wonders as we see our God show up in so many amazing places and ways. Life takes on a sense of adventure--even if we never leave our homes! 

We will discover that doing God's will is more about deepening a relationship than executing a specific plan.  Let's go together, then, deeper into Christ.

As you journey, feel free to contact me (gerrit@fpcbr.org) or any of our pastors if we can be a companion along the way.

With you in Christ,
Gerrit S. Dawson
 

Shortcuts to posts in this Series:

• Week One
• Week Two
• Week Three
• Week Four

Day One

Read I Samuel 3.
Consider how each of these ideas from the story relates to God’s call in your life: 
a) Samuel slept in the house of the Lord.  He located himself in a place where God’s presence was known to be felt.  In other words, he positioned himself to be “in the way” when God’s words and call came. 
b) Samuel got up from sleep and made inquiries of an older, wiser person when he first heard God’s call. 
c) Samuel offered a prayer of availability to God, “Speak, Lord, for your servant is listening.”
d) Samuel had the courage to obey even though it meant risking his mentor’s displeasure.

Use the phrase, “Speak, Lord, for your servant is listening” throughout the day and night.

Day Two

Read Isaiah 6: 1-9. 
Consider Isaiah’s response to being in the presence of the LORD.  What feelings of inadequacy and guilt for “unclean lips” might be making you fear to be in God’s presence?  Consider what gift is given to Isaiah to heal his guilt.  What does God offer you?  Consider as well the question which the LORD asks, “Whom shall I send?”  and Isaiah’s prayer of radical availability, “Here I am; send me!”

Use that phrase throughout your prayers today and tonight.

Day Three

Read Luke 11: 38-41. 
Meditate on the difference between a vocation of busyness and a vocation of devotion.  Why is Mary’s the better part?  What tasks would you like to leave off so that you might pursue your first love, Jesus’ first call to you?

Meditate upon Jesus’ words, “You have need of only one thing.” throughout this day and night.

Day Four

Read Romans 1: 1-7.
Consider that if you know Jesus as Lord and Savior, God has called you to himself. Try to recall the times when you have felt God’s claim and call on your life most clearly. Perhaps write down the story of your first call to know him, and any times of renewal when the first call seemed to come afresh. Explore the circumstances of your responding to God’s call. Give thanks that you were able to say Yes, and affirm those moments with joy throughout the day.

Day Five

Read Revelation 2: 1-7. 
Reviewing yesterday’s work, consider ways in which you may have lost your first love for God.  What has come between you and an undivided devotion to God? Let the memories of your first call to follow Jesus work in you to get behind the later resistance and loss of luster.

Day Six

Read Mark 10: 17-22.
Hear Jesus’ words to the rich young man as words to you. He sees you and he loves you. But then he speaks the one thing you lack? What is it? What might he be asking you to give up so that you will be free to follow him more nearly? Do you feel that you will walk away grieving as this man did? What would help you move towards radical availability?

Day Seven

Read Acts 22: 1-21. 
What was the primary call given to Saul?  What response of availability did he make?  How does responding to Jesus Christ as his Lord precede being given a mission to the Gentiles?  As you prepare to enter a second week considering your vocation, what yet needs to be abandoned in order to be ready to hear God’s particular instructions?  What needs to be embraced?

Day One

Read Isaiah 5:1-7 and John 15: 1-4.
Consider how the image of the vine and vinegrower has been altered from Isaiah 5 to John 15.   Who is the vinegrower?  Who now is the vine?  What expectation of us remains from the Old Testament?  What has changed?

Consider what ways God has pruned you back through the years to make you more fruitful.  Consider what areas of your life might require pruning, and ponder what instruments God might be using to do that.  In prayer, try to risk asking God to do what is necessary to make you a fruitful branch in the vine.

Day Two

Read John 15: 5-8. 
How do you feel about your inability to please God or bear fruit or be radically available on your own strength?

Can you recall a time or a season during which you tried to produce fruit apart from Christ, the Vine?  What were the results?

What causes the branch to wither when cut off from the Vine?  How do people wither when they are cut off from Christ?  When they try to produce different fruit than that which God has designed for them?  Today in prayer, concentrate on admitting your need to be connected to Christ, the vine, in a living way.

Consider the word abide, which means to remain in, or to dwell in.  How does a branch abide in the vine?  How can we remain so naturally, effortlessly in Christ?

Day Three

Read the story of Paul’s living reliance in 2 Corinthians 12: 2-10. 
Concentrate especially on the phrase, “My grace is sufficient for you, for power is made perfect in weakness.”  Are there times in your life when weakness led you to discover God’s strength?   What areas of defeat, inadequacy, illness or weakness may be urging you towards a greater reliance on God today?  Today in prayer, try to give thanks for the weaknesses you have been given, and invite God’s strength into them.

Day Four

Read Psalm 16, focusing especially on the phrase, “You are my Lord; I have no good apart from you.” 
Why do we tend to try to live apart from the Lord?  Why does such separation destroy the very “good” in our lives.  Concentrate on the phrase from vs. 11, “In your presence there is fullness of joy.”  Today in your prayers, give thanks for the joy of God’s presence, and invite God to keep you closely connected all through the day.  Tonight, consider if such dependence on God led you to fewer or more loving, useful activities.

Day Five

Read Psalm 32. 
What causes us to keep silent about our sins?  Why does such denial dry up our strength?  How does confession renew our strength?  Read Psalm 130, and note the three blessings connected with God:  vs. 4 “there is forgiveness with you;” vs. 7, “with the Lord there is steadfast love;” “with him there is great power to redeem.”  How does the character of God influence our ability to enter into a relationship of living reliance?  In prayer today, acknowledge both your sin and need for God, moving quickly from yourself to thanksgiving for the forgiveness, steadfast love and power of God.  Take note today of how a concentration on the character of God influences your character and actions.

Day Six

Read John 15: 9-17.
How can abiding in Christ be at once so effortless and so fruitful?  How, in other words, do we expend energy and strength for God in a way that is both peaceful and exerting?

In practical terms, according to verse 10, how is this abiding expressed?

Visualize in prayer the way a branch abides in the vine, and see yourself as held and holding to Jesus.

Day Seven

Consider this quotation from Andrew Murray’s book, Abide in Christ:
...the feeblest can, each single moment, say, as he consents to occupy his place as a branch in the vine, “Yes, I do abide in Christ.”  It is not a matter of feeling--it is not a question of growth or strength in the Christian life--it is the simple question whether the will at the present moment desires and consents to recognize the place you have in your Lord, and to accept it.  If you are a believer, you are in Christ.  If you are in Christ, and wish to stay there, it is your duty to say, though it be but for a moment, “Blessed Saviour, I abide in Thee now;  Thou keepest me now.”

Practice saying this prayer of living reliance throughout the day.

Day One

Read this selection from Andrew Murray’s Abide in Christ.
Each time your attention is free to occupy itself with the thought of Jesus--whether it be with time to think and pray, or only for a few passing seconds--let your first thought be to say:  Now, at this moment, I do abide in Jesus.  Use such time, not in vain regrets that you have not been abiding fully, or still more harmful fears that you will not be able to abide, but just at once take the position the Father has given you: “I am in Christ;  this is the place God has given me.  I accept it; here I rest; I do now abide in Jesus.”

Practice such abiding each day this week, and reflect upon what difference it makes.

Day Two

Read Luke 1: 26-38, concentrating on Mary’s words in vs. 38, “Here I am, the servant of the Lord; let it be with me according to your word.” 
Consider what situations you may encounter today into which you especially want to pray those words.  In prayer, visualize yourself in each encounter maintaining this attitude of “active passivity.”

Day Three

Read Luke 6: 43-49. 
What causes a tree to produce good or bad fruit?  How can the kind of fruit our lives are producing be changed?  What is the connection between the words of Christ, faith, and our actions?  Today in prayer, make the connection between the concept of abiding and Jesus’ instructions on obedience and fruit.

Day Four

Read Galatians 5: 16-26.
What is the difference between a “work” and a “fruit”?  Take a moment to contrast the works of the sinful nature and the fruit of the Spirit.  In what form do you experience the conflict between the fruit God desires to grow in you and the works your old nature wants to manufacture?  In this passage, what are the instructions for winning the struggle?  On what previously accomplished facts do we rely?  What does it mean for you to consciously “live by the Spirit”?

Day Five

Read Romans 6: 5-11.
Note that Paul says both that “our old self was crucified with” Christ and that we yet “must consider ourselves dead to sin and alive to God in Christ Jesus.”  This consideration, or “reckoning” as some translations have it, is similar to abiding in the vine and living in the Spirit.  All three involve counting on certain facts to be true, and then living in agreement with those facts.  Prepare for today by briefly considering the sins, diminishments and defeats which typically belittle you.  Count them as dead, as crucified with Christ.  Then consider yourself, visualize yourself, as one who is alive with Christ in his resurrection, made new by the Spirit.

Day Six

Read Colossians 3: 1-4. 
Here is yet another Biblical way of describing the balance between Christ’s work and our consent.  Begin this day by taking time to set your mind on the things above.  Consider who Jesus is and all he has done for you, and is doing now.  Ponder how your ambitions and anxieties may be hidden with Christ in God, and consider that your true life is in Jesus the vine.

Day Seven

Read Colossians 3: 5-17. 
Contrast the two ways of life Paul describes.  How does he use the idea of “clothing ourselves”?  What actions and attitudes would you like to peel off today?  What kind of spiritual clothes do you feel led to dress in this day?  In vs. 15-17, some specific instructions are given to aid this process?  What are they, and how do they apply to your life?

Practice giving thanks, making music in your heart, and letting the words of Christ dwell in you today.

Day One

Read Psalm 36: 9.
Consider the light which illumines this page, and the sunlight which illumines the earth and the moon.  Ponder how light comes works in silence.  Imagine the way the dawn gently brightens the world.  How has God the Holy Spirit worked in your life in gentle, quiet ways?  Are there some works of God which can only be discerned from the perspective of years rather than days?  Consider that the very impulse toward Christ which is in you is a gift of the Holy Spirit who dwells in your heart.  Give thanks today for God’s humble, warming, gently powerful Spirit.

Day Two

Read Romans 12:  3-8.
This excerpt from a novel by Orson Scott Card may provide some direction in how we discover our gifts.  Just translate Card’s use of knack into the spiritual    gifts we have been considering:

When Taleswapper says he’s got no knack, though, I’ll tell you, he’s wrong.  Like a lot of folks, he has a knack and doesn’t even know it because that’s the way knacks work--it just feels as natural as can be to the person who’s got it, as easy as breathing, so you don’t think that could possibly be your unusual power because heck, that’s easy.  You don’t know it’s a knack till other people around you get all astonished about it or upset or excited or whatever feelings your knack seems to provoke in folks.  Then you go, “Boy howdy, other folks can’t do this!  I got me a knack!” and from then on there’s no putting up with you till you finally settle down and get back to normal life and stop bragging about how you can do this fool thing that you used never to be excited about back when you still had some sense.

     Some folks never know they got them a knack, though,
     because nobody else ever notices it either...

Consider:  Why does a gift feel so natural to the one who has it while seeming so extraordinary to those who don’t?

Why do people not know they have a gift until someone else points it out to them? What help would you like from others in the process of discerning your spiritual gift?

Day Three

Read I Corinthians 1: 4-9.
As you consider the wonderful news that you have been given gifts by the Holy Spirit, what do you expect they will turn out to be?  Which gifts do you long to have?  Consider in prayer what draws you to these particular gifts and discuss with God how you would like to employ them in the church.  Make a mental note to check your expectations and hopes with what the inventory reveals.

Day Four

Read I Corinthians 12: 1-11. 
Why didn’t God give all the gifts to every person?  What are the advantages in our having differing gifts?  What is difficult in requiring the gifts of others in your church?  What is exciting about needing each other in that way? Consider the people in your group as you pray for them, and give thanks for how each plays a unique part.

Day Five

Read I Corinthians 12: 12-27. 
What might cause one part of the body to want to be as another part?  How does the absurd image of the whole body being an eye or an ear help us see the importance of a variety of gifts?  Following this anatomical image, where would you locate yourself and your gifts on the body Christ?  Are you more out there in the fray as a hand, or do you need more special covering in order to function best?  Can you identify the importance of your place to the good of the whole?

Day Six

Read 2 Timothy 1: 6-7. 
What risks do we take in offering our spiritual gifts in service to the church?  What practical ways can we encourage each other to use our spiritual gifts?  How does using gifts “fan the flame” of church life and spiritual expression?  Consider in prayer today those people whom you will encourage.

Day Seven

Read Ephesians 4: 7-13. 
Note that the various gifts of leadership are given “to equip the saints for the work of ministry, for building up the body of Christ...”  How is this different from the idea that clergy are supposed to do the work of ministry?  How would the church change if the leaders saw their role as equipping all the people for doing the work of the church, each one sharing in that labor?  How would the clergy and church professionals change if they focussed more on equipping the church for its work?  Prayer for your leaders and pastors today.